Lies and Deception Of Shia
Lies and Deception of Shias from Sunni Sources – The Wilayat of Maula ‘Ali (as) and the perfection of the religion!April 28, 2012 by Devil's Deception of Shiism
Another proof of Shiism/ Shiite lies and deception from Sunni sources. As an example the Shia website Answering-Ansar team states in their revised edition of‘Ali un-Wali Allah; in Kalima & Adhan’:
Quoting Answering-Ansar:The Wilayat of Maula ‘Ali (as) and the perfection of the religionJust after the declaration of the Imam Ali’s (as) guardianship, Allah (swt) revealed the verse “Al yaumu akmaltu lakum deenakum” and made it clear for everyone that though belief in the Unity of Allah, the Prophethood, prayers, fasting, pilgrimage, the payment of poor-rate and jihad already existed, without the Wilayat of Ali (as) the Religion cannot be complete and perfect.Abu Sa’eed al-Khudri has narrated that this verse descended upon the Holy Prophet (s) on the day of Ghadir e Khum when he declared that Ali was the leader of whom ever was he. Abu Hurairah has also narrated it and he has also further said that this verse revealed on 18th of the month of Dhil-Hij when the Holy Prophet (s) returned from Hujjat al-Widah (the last pilgrimage).
1. Tafseer Ibn Katheer, volume 2, page 14, published in Egypt.
2. Tafseer Durre Manthur, volume 2, page 259, published in Egypt.
After the narrations of the two companions Abu Sa’eed and Abu Hurairah it is crystal clear that until the Prophet (s) declared the Wilayat of Ali (as) on the day of Ghadir e Khum, Allah (swt) did not declare the religion to be perfected until this happened. Now, when without the declaration of the Wilayat of Ali (as) the religion is incomplete, then how can the Kalima and Adhan of the Muslims be complete without it?
Ali un-Wali Allah; in Kalima & Adhan, page 8
However, the only thing that becomes crystal clear after reading this quote cited by the Answering-Ansar team and checking the two referenced texts is that this is an outright case of misquoting and distorting Sunnī texts.
The verse inaccurately transliterated and mentioned by the Answering-Ansar team is a part of a longer verse:
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا
“Today, I have perfected your religion for you, and have completed My blessing upon you, and chosen Islam as religion and a way of life for you.”[Surah al-Ma'idah 5:3]
And the references provided for the quote mentioning the two narrations which support the argument of Answering-Ansar are:
1. Tafsīr al-Qur’ān al-`Ažīm of Abū al-Fidā’ Ibn Kathīr (d. 774)
2. al-Durr al-Manthūr fi al-Tafsīr bi al-Ma’thūr of Jalāl al-Dīn al-Suyūţī (d. 911)
Let us now check these two references and see what the authors of these two books have, in reality, said in their works.
The Tafsīr of Ibn KathīrWhat Ibn Kathīr actually states about this verse and those two narrations in hisTafsīr is:
وقد روى ابن مردويه من طريق أبي هارون العبدي عن أبي سعيد الخدري أنها نزلت على رسول الله صلى الله عليه وسلم يوم غدير خم حين قال لعلي من كنت مولاه فعلي مولاه ثم رواه عن أبي هريرة وفيه أنه اليوم الثامن عشر من ذي الحجة يعني مرجعه عليه السلام من حجة الوداع ولا يصح لا هذا ولا هذا بل الصواب الذي لا شك فيه ولا مرية أنها أنزلت يوم عرفة وكان يوم جمعة كما روى ذلك أمير المؤمنين عمر بن الخطاب وعلي بن أبي طالب وأول ملوك الاسلام معاوية بن أبي سفيان وترجمان القرآن عبد الله بن عباس وسمرة بن جندب رضي الله عنه وأرسله الشعبي وقتادة بن دعامة وشهر بن حوشب وغير واحد من الأئمة والعلماء واختاره ابن جرير الطبري رحمه الله
“Ibn Mardawayh has narrated with the chain of Abū Hārūn al-`Abdī, from Abū Sa`īd al-Khudrī that it was revealed upon the Messenger of Allāh (saws) on the day of Ghadīr Khumm, when he said to `Alī: ‘Anyone whose mawlá I am, `Ali is his mawlá.’ Then he also narrated that from Abū Hurayra, which included that it was the eighteenth day of Dhū al-Ĥijja, which means the day of his (saws) return from Ĥijjat al-Widā`. This, however, is not authentic; neither the first (narration) nor the second. Rather, the correct opinion, in which there is no doubt and dispute, is that the verse was revealed on the day of `Arafa, and that was on a Friday, as narrated by the Commander of the Believers, `Umar ibn al-Khaţţāb, `Alī ibn Abī Ţālib; the first king of Islam, Mu`āwiya ibn Abī Sufyān, `Abd Allāh ibn `Abbās, the dragoman of the Qur’ān and Samura ibn Jundub (ra), and reported in a dispatched manner by al-Sha`bī, Qatāda ibn Di`āma, Shahr ibn Ĥawshab and several others from among the Imāms and scholars; and this is the opinion preferred by Ibn Jarīr al-Ţabarī (ra).”
al-Durr al-Manthūr of al-Suyūţīal-Suyūţī, after mentioning several authentic narrations from Şaĥīĥ al-Bukhārī and other Sunnī texts that disprove the notion pushed forth by the Answering-Ansar team about the verse in discussion, writes:
وأخرج ابن مردويه وابن عساكر بسند ضعيف عن أبي سعيد الخدري قال لما نصب رسول الله صلى الله عليه وسلم عليا يوم غدير خم فنادى له بالولاية هبط جبريل عليه بهذه الآية اليوم أكملت لكم دينكم وأخرج ابن مردويه والخطيب وابن عساكر بسند ضعيف عن أبي هريرة قال لما كان يوم غدير خم وهو يوم ثماني عشر من ذي الحجة قال النبي صلى الله عليه وسلم من كنت مولاه فعلى مولاه فأنزل الله اليوم أكملت لكم دينكم
“It is documented by Ibn Mardawayh and Ibn `Asākir, with a weak chain of transmission, from Abū Sa`īd al-Khudrī that he said: ‘When the Messenger of Allāh (saws) appointed `Alī on the day of Ghadīr Khumm and announced the guardianship for him, Jibrīl descended upon him with this verse: ‘Today, I have perfected your religion for you…’’ [5:3]. And Ibn Mardawayh, al-Khaţīb and Ibn `Asākir document, with a weak chain of transmission, from Abū Hurayra that he said: ‘When it was the day of Ghadīr Khumm, which was the eighteenth day of Dhū al-Ĥijja, the Prophet (saws) said: ‘Anyone whose mawlá I am, `Ali is his mawlá.’ So, Allāh revealed ‘‘Today, I have perfected your religion for you…’’ [5:3].”
Quoting Answering-Ansar:Abu Sa’eed al-Khudri has narrated that this verse descended upon the Holy Prophet (s) on the day of Ghadir e Khum when he declared that Ali was the leader of whom ever was he. Abu Hurairah has also narrated it and he has also further said that this verse revealed on 18th of the month of Dhil-Hij when the Holy Prophet (s) returned from Hujjat al-Widah (the last pilgrimage).1. Tafseer Ibn Katheer, volume 2, page 14, published in Egypt. 2. Tafseer Durre Manthur, volume 2, page 259, published in Egypt.
Ali un-Wali Allah; in Kalima & Adhan, page 8
The misquotation and distortion is quite clear.
Why Such Deception?It should be evident to all from reading the above that had the Answering-Ansar team completely quoted what Ibn Kathīr and al-Suyūţī said while mentioning these two narrations, it would have been impossible for them to substantiate their argument and say:
Quoting Answering-Ansar:After the narrations of the two companions Abu Sa’eed and Abu Hurairah it is crystal clear that until the Prophet (s) declared the Wilayat of Ali (as) on the day of Ghadir e Khum, Allah (swt) did not declare the religion to be perfected until this happened. Now, when without the declaration of the Wilayat of Ali (as) the religion is incomplete, then how can the Kalima and Adhan of the Muslims be complete without it?Ali un-Wali Allah; in Kalima & Adhan, page 8
Thus, of course, they chose the Shī`ī way of handling Sunnī texts, by misquoting them to give readers the entirely opposite picture of what they really mention and establish.
May Allāh (swt) save us from deception and misquotation of religious texts.
It is only Allah (swt) who gives success, and blessings and peace be on the Seal of the Prophets, his Pure Progeny and his Noble Companions.
The Shee’ah Papers Part 1 – Alee (RaadiAllaahu Anhu) Rebuking The Shee’ah Raafidhah and Nasibee Extremists
“A nation (a group of people) who love me will enter the Hell fire due to their (blind extreme) love of me, similarly a nation having animosity towards me will enter the Hell fire due to their animosity.”(Kitaab Fadhaa’il as-Sahaabah 2/565 no.952 Shaikh Zubair Alee said, Its chain is authentic, Kitaab as-Sunnah no.983 of Ibn Abee Aasim, Shaikh Zubair Alee authenticated it.)
Alee (Radhiallaahu Anhu) also said,
“Two men (types of ie groups) will be destroyed concerning me, one who is extreme in exaggeration (in love of me) and the other who is extreme in his animosity towards me.”(Fadhaa’il as-Sahaabah 2/571 no.964 Shaikh Zubair Alee said, Its chain is authentic)
Takhreej of Narrations present in Shia Encyclopedia [Part - 1]
Posted in Exposing Shiism/ Shia Cult, Hadith Analysis, Refuting Shiism/ Shiite Doubts,Useful Books, tagged Takhreej of Narrations present in Shia Encyclopedia [Part - 1] on February 16, 2012 | Leave a Comment »
Bismillah
All praises due to Allah, and May His peace and blessings be upon His Last and Final Prophet Muhammad, and upon his family and companions.
Shia Encyclopedia has great fame among shia so called internet debaters. They rely on this online encyclopedia assuming it to be a great research. But the fact is this work is full of weak and fabricated narrations. This Takhreej is a small effort to analyze the authenticity of narrations present outside the two Sahih.
This Part-1 include analysis of following narrations:
[1]. “I am leaving behind two commands: the Book of Allah and my Sunnah.”
[2]. “I am leaving for you two precious and weighty Symbols that if you adhere to both of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt.”
[3]. “Ali is with Quran, and Quran is with Ali.”
[4]. “Behold! My Ahlul-Bayt are like the Ark of Noah. Whoever embarked in it was saved, and whoever turned away from it was perished.“
[5]. “Do not be ahead of them (Ahlul Bayt) for you will perish, do not turn away from them for you will perish, and do not try to teach them since they know more than you do!“
[6]. “My Ahlul-Bayt are like the Gate of Repentance (Baab Hittah) of the Children of Israel; whoever entered therein was forgiven.”
[7]. “O folk! I am soon going to depart from here, and although I have already told you, I repeat once more that I am leaving with you two things, namely, the Book of Allah and my descendants, that is, my Ahlul-Bayt.” Then he lifted Ali by the hand and said: “Behold! This Ali is with the Quran and the Quran is with him. These two shall never separate from each other until they come to me at the Pool of Kawthar.”
[8]. “Whosoever wishes to live and die like me and enter that heaven (after death), which my lord has promised me, namely, the everlasting heaven should acknowledge Ali (AS) as his patron after me, and after him he should acknowledge the sons of Ali.”
[9]. “Regard the Ahlul-Bayt among you as the head to the body or the eyes to the face, for the face is only guided by the eyes.”
[10]. “My Ahlul-Bayt are the protected place of refuge about the dispute in religion.”
Another proof of Shiism/ Shiite lies and deception from Sunni sources. As an example the Shia website Answering-Ansar team states in their revised edition of‘Ali un-Wali Allah; in Kalima & Adhan’:
Quoting Answering-Ansar:The Wilayat of Maula ‘Ali (as) and the perfection of the religionJust after the declaration of the Imam Ali’s (as) guardianship, Allah (swt) revealed the verse “Al yaumu akmaltu lakum deenakum” and made it clear for everyone that though belief in the Unity of Allah, the Prophethood, prayers, fasting, pilgrimage, the payment of poor-rate and jihad already existed, without the Wilayat of Ali (as) the Religion cannot be complete and perfect.Abu Sa’eed al-Khudri has narrated that this verse descended upon the Holy Prophet (s) on the day of Ghadir e Khum when he declared that Ali was the leader of whom ever was he. Abu Hurairah has also narrated it and he has also further said that this verse revealed on 18th of the month of Dhil-Hij when the Holy Prophet (s) returned from Hujjat al-Widah (the last pilgrimage).
1. Tafseer Ibn Katheer, volume 2, page 14, published in Egypt.
2. Tafseer Durre Manthur, volume 2, page 259, published in Egypt.
After the narrations of the two companions Abu Sa’eed and Abu Hurairah it is crystal clear that until the Prophet (s) declared the Wilayat of Ali (as) on the day of Ghadir e Khum, Allah (swt) did not declare the religion to be perfected until this happened. Now, when without the declaration of the Wilayat of Ali (as) the religion is incomplete, then how can the Kalima and Adhan of the Muslims be complete without it?
Ali un-Wali Allah; in Kalima & Adhan, page 8
However, the only thing that becomes crystal clear after reading this quote cited by the Answering-Ansar team and checking the two referenced texts is that this is an outright case of misquoting and distorting Sunnī texts.
The verse inaccurately transliterated and mentioned by the Answering-Ansar team is a part of a longer verse:
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا
“Today, I have perfected your religion for you, and have completed My blessing upon you, and chosen Islam as religion and a way of life for you.”[Surah al-Ma'idah 5:3]
And the references provided for the quote mentioning the two narrations which support the argument of Answering-Ansar are:
1. Tafsīr al-Qur’ān al-`Ažīm of Abū al-Fidā’ Ibn Kathīr (d. 774)
2. al-Durr al-Manthūr fi al-Tafsīr bi al-Ma’thūr of Jalāl al-Dīn al-Suyūţī (d. 911)
Let us now check these two references and see what the authors of these two books have, in reality, said in their works.
The Tafsīr of Ibn KathīrWhat Ibn Kathīr actually states about this verse and those two narrations in hisTafsīr is:
وقد روى ابن مردويه من طريق أبي هارون العبدي عن أبي سعيد الخدري أنها نزلت على رسول الله صلى الله عليه وسلم يوم غدير خم حين قال لعلي من كنت مولاه فعلي مولاه ثم رواه عن أبي هريرة وفيه أنه اليوم الثامن عشر من ذي الحجة يعني مرجعه عليه السلام من حجة الوداع ولا يصح لا هذا ولا هذا بل الصواب الذي لا شك فيه ولا مرية أنها أنزلت يوم عرفة وكان يوم جمعة كما روى ذلك أمير المؤمنين عمر بن الخطاب وعلي بن أبي طالب وأول ملوك الاسلام معاوية بن أبي سفيان وترجمان القرآن عبد الله بن عباس وسمرة بن جندب رضي الله عنه وأرسله الشعبي وقتادة بن دعامة وشهر بن حوشب وغير واحد من الأئمة والعلماء واختاره ابن جرير الطبري رحمه الله
“Ibn Mardawayh has narrated with the chain of Abū Hārūn al-`Abdī, from Abū Sa`īd al-Khudrī that it was revealed upon the Messenger of Allāh (saws) on the day of Ghadīr Khumm, when he said to `Alī: ‘Anyone whose mawlá I am, `Ali is his mawlá.’ Then he also narrated that from Abū Hurayra, which included that it was the eighteenth day of Dhū al-Ĥijja, which means the day of his (saws) return from Ĥijjat al-Widā`. This, however, is not authentic; neither the first (narration) nor the second. Rather, the correct opinion, in which there is no doubt and dispute, is that the verse was revealed on the day of `Arafa, and that was on a Friday, as narrated by the Commander of the Believers, `Umar ibn al-Khaţţāb, `Alī ibn Abī Ţālib; the first king of Islam, Mu`āwiya ibn Abī Sufyān, `Abd Allāh ibn `Abbās, the dragoman of the Qur’ān and Samura ibn Jundub (ra), and reported in a dispatched manner by al-Sha`bī, Qatāda ibn Di`āma, Shahr ibn Ĥawshab and several others from among the Imāms and scholars; and this is the opinion preferred by Ibn Jarīr al-Ţabarī (ra).”
- Tafsīr al-Qur’ān al-`Ažīm, of Abū al-Fidā’ ibn Kathīr (d. 774), volume 2, page 15 [Beirut]
- Tafsīr al-Qur’ān al-`Ažīm, of Abū al-Fidā’ ibn Kathīr (d. 774), page 579-580 [Beirut]
al-Durr al-Manthūr of al-Suyūţīal-Suyūţī, after mentioning several authentic narrations from Şaĥīĥ al-Bukhārī and other Sunnī texts that disprove the notion pushed forth by the Answering-Ansar team about the verse in discussion, writes:
وأخرج ابن مردويه وابن عساكر بسند ضعيف عن أبي سعيد الخدري قال لما نصب رسول الله صلى الله عليه وسلم عليا يوم غدير خم فنادى له بالولاية هبط جبريل عليه بهذه الآية اليوم أكملت لكم دينكم وأخرج ابن مردويه والخطيب وابن عساكر بسند ضعيف عن أبي هريرة قال لما كان يوم غدير خم وهو يوم ثماني عشر من ذي الحجة قال النبي صلى الله عليه وسلم من كنت مولاه فعلى مولاه فأنزل الله اليوم أكملت لكم دينكم
“It is documented by Ibn Mardawayh and Ibn `Asākir, with a weak chain of transmission, from Abū Sa`īd al-Khudrī that he said: ‘When the Messenger of Allāh (saws) appointed `Alī on the day of Ghadīr Khumm and announced the guardianship for him, Jibrīl descended upon him with this verse: ‘Today, I have perfected your religion for you…’’ [5:3]. And Ibn Mardawayh, al-Khaţīb and Ibn `Asākir document, with a weak chain of transmission, from Abū Hurayra that he said: ‘When it was the day of Ghadīr Khumm, which was the eighteenth day of Dhū al-Ĥijja, the Prophet (saws) said: ‘Anyone whose mawlá I am, `Ali is his mawlá.’ So, Allāh revealed ‘‘Today, I have perfected your religion for you…’’ [5:3].”
- al-Durr al-Manthūr fī al-Tafsīr bi al-Ma’thūr, of Jalāl al-Dīn al-Suyūţī (d. 911), volume 2, page 259 [Beirut]
- al-Durr al-Manthūr fī al-Tafsīr bi al-Ma’thūr, of Jalāl al-Dīn al-Suyūţī (d. 911), volume 5, page 186-187 [Cairo]
Quoting Answering-Ansar:Abu Sa’eed al-Khudri has narrated that this verse descended upon the Holy Prophet (s) on the day of Ghadir e Khum when he declared that Ali was the leader of whom ever was he. Abu Hurairah has also narrated it and he has also further said that this verse revealed on 18th of the month of Dhil-Hij when the Holy Prophet (s) returned from Hujjat al-Widah (the last pilgrimage).1. Tafseer Ibn Katheer, volume 2, page 14, published in Egypt. 2. Tafseer Durre Manthur, volume 2, page 259, published in Egypt.
Ali un-Wali Allah; in Kalima & Adhan, page 8
The misquotation and distortion is quite clear.
Why Such Deception?It should be evident to all from reading the above that had the Answering-Ansar team completely quoted what Ibn Kathīr and al-Suyūţī said while mentioning these two narrations, it would have been impossible for them to substantiate their argument and say:
Quoting Answering-Ansar:After the narrations of the two companions Abu Sa’eed and Abu Hurairah it is crystal clear that until the Prophet (s) declared the Wilayat of Ali (as) on the day of Ghadir e Khum, Allah (swt) did not declare the religion to be perfected until this happened. Now, when without the declaration of the Wilayat of Ali (as) the religion is incomplete, then how can the Kalima and Adhan of the Muslims be complete without it?Ali un-Wali Allah; in Kalima & Adhan, page 8
Thus, of course, they chose the Shī`ī way of handling Sunnī texts, by misquoting them to give readers the entirely opposite picture of what they really mention and establish.
May Allāh (swt) save us from deception and misquotation of religious texts.
It is only Allah (swt) who gives success, and blessings and peace be on the Seal of the Prophets, his Pure Progeny and his Noble Companions.
The Shee’ah Papers Part 1 – Alee (RaadiAllaahu Anhu) Rebuking The Shee’ah Raafidhah and Nasibee Extremists
“A nation (a group of people) who love me will enter the Hell fire due to their (blind extreme) love of me, similarly a nation having animosity towards me will enter the Hell fire due to their animosity.”(Kitaab Fadhaa’il as-Sahaabah 2/565 no.952 Shaikh Zubair Alee said, Its chain is authentic, Kitaab as-Sunnah no.983 of Ibn Abee Aasim, Shaikh Zubair Alee authenticated it.)
Alee (Radhiallaahu Anhu) also said,
“Two men (types of ie groups) will be destroyed concerning me, one who is extreme in exaggeration (in love of me) and the other who is extreme in his animosity towards me.”(Fadhaa’il as-Sahaabah 2/571 no.964 Shaikh Zubair Alee said, Its chain is authentic)
Takhreej of Narrations present in Shia Encyclopedia [Part - 1]
Posted in Exposing Shiism/ Shia Cult, Hadith Analysis, Refuting Shiism/ Shiite Doubts,Useful Books, tagged Takhreej of Narrations present in Shia Encyclopedia [Part - 1] on February 16, 2012 | Leave a Comment »
Bismillah
All praises due to Allah, and May His peace and blessings be upon His Last and Final Prophet Muhammad, and upon his family and companions.
Shia Encyclopedia has great fame among shia so called internet debaters. They rely on this online encyclopedia assuming it to be a great research. But the fact is this work is full of weak and fabricated narrations. This Takhreej is a small effort to analyze the authenticity of narrations present outside the two Sahih.
This Part-1 include analysis of following narrations:
[1]. “I am leaving behind two commands: the Book of Allah and my Sunnah.”
[2]. “I am leaving for you two precious and weighty Symbols that if you adhere to both of them you shall not go astray after me. They are, the Book of Allah, and my progeny, that is my Ahlul-Bayt.”
[3]. “Ali is with Quran, and Quran is with Ali.”
[4]. “Behold! My Ahlul-Bayt are like the Ark of Noah. Whoever embarked in it was saved, and whoever turned away from it was perished.“
[5]. “Do not be ahead of them (Ahlul Bayt) for you will perish, do not turn away from them for you will perish, and do not try to teach them since they know more than you do!“
[6]. “My Ahlul-Bayt are like the Gate of Repentance (Baab Hittah) of the Children of Israel; whoever entered therein was forgiven.”
[7]. “O folk! I am soon going to depart from here, and although I have already told you, I repeat once more that I am leaving with you two things, namely, the Book of Allah and my descendants, that is, my Ahlul-Bayt.” Then he lifted Ali by the hand and said: “Behold! This Ali is with the Quran and the Quran is with him. These two shall never separate from each other until they come to me at the Pool of Kawthar.”
[8]. “Whosoever wishes to live and die like me and enter that heaven (after death), which my lord has promised me, namely, the everlasting heaven should acknowledge Ali (AS) as his patron after me, and after him he should acknowledge the sons of Ali.”
[9]. “Regard the Ahlul-Bayt among you as the head to the body or the eyes to the face, for the face is only guided by the eyes.”
[10]. “My Ahlul-Bayt are the protected place of refuge about the dispute in religion.”